contain  multitudes  •  by  Padma  Dorje  •  established  in  2003
contain  multitudes

The Bodhisattvha Leap

According to the bodhisattva’s way—the way of those working for the benefit of others—we have to get into it; we have to do it! (+)

In 1974 during the inaugural session of The Naropa Institute, Chögyam Trungpa presented this course on meditation.chronicleproject

Meditation: The Path of the Buddha

In 1974 during the inaugural session of The Naropa Institute, Chögyam Trungpa presented this course on meditation.
A mudra is a symbolic gesture or action that gives physical expression to an inner state. This book of poetry and songs of devotion, written by Chögyam Trungpa between 1959 and 1971, is spontaneous and celebratory. This volume also includes the ten traditional Zen oxherding pictures accompanied by a unique commentary that offers an unmistakably Tibetan flavor. Fans of this renowned teacher will enjoy the heartfelt devotional quality of this early work.SHAMBHALA

Mudra: Early Poems and Songs

A mudra is a symbolic gesture or action that gives physical expression to an inner state. This book of poetry and songs of devotion, written by Chögyam Trungpa between 1959 and 1971, is spontaneous and celebratory. This volume also includes the ten traditional Zen oxherding pictures accompanied by a unique commentary that offers an unmistakably Tibetan flavor. Fans of this renowned teacher will enjoy the heartfelt devotional quality of this early work.
You have to go beyond duality and you also have to go beyond nonduality at the same time. You have to return to duality: that is the final goal. It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. So you have duality; then you discover nonduality because of duality; then you transcend both nonduality and duality because of them. ~ Chögyam Trungpa in The Teacup and the Skullcuptzal.org

Returning to the world

You have to go beyond duality and you also have to go beyond nonduality at the same time. You have to return to duality: that is the final goal. It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. So you have duality; then you discover nonduality because of duality; then you transcend both nonduality and duality because of them. ~ Chögyam Trungpa in The Teacup and the Skullcup
Ground We have already talked about the principles of body, speech, and mind. In anuttarayoga, there is a particular emphasis on speech, not as voice or verbal communication alone, but as a principle of energy.Chronicles

Journey Without Goal: Talk 13, Anuttarayoga

Ground We have already talked about the principles of body, speech, and mind. In anuttarayoga, there is a particular emphasis on speech, not as voice or verbal communication alone, but as a principle of energy.


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